Conflict requiring conflict management;your manager takes you to the Essay

Conflict requiring conflict management;your manager takes you to the office to talk to you about an error.she starts shouting at you - Essay Example Conflict prevalence in movies as well as TV shows implies that disputes as well as arguments together with disagreements are both necessary and normal in life. Conflict occurs in good relationships as well as happy families and even healthy workplaces as it occurs in wacky families as well as remote islands, outer space and even in hospitals. Worth observing is the fact that conflict is neither good nor is it bad, it just is. In situations where choices have to be made disagreement is inevitable. Handling such differences in opinion in a proper manner derives richer as well as more effective and creative solutions which also fosters interaction. Worth acknowledging is the reality that every situation that results into differences does not always mean that such differences can be turned into opportunities. When disagreement is dealt with poorly the outcome is always contention. Contention, in the end, creates the basis for nurses’ psychological distance with the management. Thi s psychological distance constitutes feelings of dislike, alienation, competition as well as disregard. With regard to conflict management theory, the employer seems to have assumed that the employee has yielded to wrong doing. While it is true that the manager can readily perceive the undesirable consequences as well as the ugliness of escalating contention, she has not considered how unproductive and detrimental the employees withdrawing or giving in is. If the employee chose to yield to the employer’s accusations and thus her shouting, in some instances it is not only wise of the employee but honourable. However, on overall it would be detrimental for the employee as yielding will result into psychological withdrawal from the situation. The manager also seems to have opted to be aggressive in dealing with the employee. She uses threats as well as intimidation and perhaps she

Learning Experience for Personal Trainer Certification Essay - 4

Learning Experience for Personal Trainer Certification - Essay Example etyl Glucosamine, N-Acetyl, L-Cysteine, Phosphatidyl, Choline Phosphatidyl Serine, Piperine, Policosanol, Resveratrol, RNA (Ribonucleic Acid), Rutin, SAMe, TMG (Trimethyl Glycine) Immunity Stimulating Blend: Aloe Vera, Polysaccharides, Beta 1,3-Glucan,Tea Polysaccharides, Herbal Extracts: Alfalfa Extract, Bacopa Extract, Bilberry Extract, Black Cumin Extract, Ginger Extract, Ginkgo Biloba Extract, Grape Seed Extract, Green Tea Extract, Myrrh Extract, Olive Leaf Extract, Pine Bark Extract, Silymarin (Milk Thistle) Extract, Turmeric Extract. Vitamins: Vitamin A (Palmitate/Beta Carotene), Vitamin B1 (Thiamine), Vitamin B2 (Riboflavin), Vitamin B3 (Niacinamide),Vitamin B5 (Pantothenic Acid), Vitamin B6 (Pyridoxine HCL), Vitamin B12, Biotin, Folic Acid, Vitamin C (Ascorbic Acid/Activated C), Vitamin D (Cholecalciferol), Vitamin E (d-a-tocopheryl Acetate), Vitamin K (Phytonadione). Macro and Micro Minerals: Calcium (Gluconate & Amino Acid Chelate), Chromium (Chloride), Copper (Sulfate), Magnesium (Aspertate), Manganese (Chloride), Potassium (Citrate), Selenium (Sodium Selenate), Silica (Horsetail (Equisetum Arvense) Extract), Zinc (Gluconate). While Xtend-life has several versions of its product to cater the different segments of market, second brand has positioned them for all-in-one as they claim to have all possible ingredient in their

5 Reason to Have a Master in Public Administration Essay Example for Free

5 Reason to Have a Master in Public Administration Essay 5 reasons why a Masters in Public Administration is vital in todays business A Masters in Public Administration is a very important program from a society’s perspective. The aspirants who wish to make a key contribution to the society and are motivated to doing something socially meaningful a Masters in Public Administration can be the ideal degree for them to pursue. A Masters in Public Administration is vital for the business and the economy for several reasons. Here are some of the reasons that make this program significant: Public Administration is critical to creating a sound administrative infrastructure for the society. Business and industry in any country can prosper only if there is a strong foundation of basic social facilities and systems in the country. All institutions of national and local governance, internal security and public welfare must be strong enough to ensure that people can conduct their businesses or pursue their occupations without any hurdles or hindrances. A Masters in Public Administration creates professionals who address these issues and create a sound administrative infrastructure. Public Administration facilitates interaction between professionals and government officials in policy matters. If a public administration official has a Masters in Public Administration, he can deal with the government officials effectively and provide creative inputs in the matter of developing public policies and programs for the larger benefit of the society, and creating good conditions for a prosperous business and economy. A Masters in Public Administration can be useful within the government and also for the corporate world. The government can hire such professionally qualified individuals to assist in the matters of policy formation and implementation. They can bring new ideas and strategies to deal with the issues of public welfare successfully. Even in the corporate sector, the large companies prefer to hire candidates with this qualification so that they can engage with the government officials on various policy issues concerning the business and industry. See more: My Writing Process Essay A Masters in Public Administration helps to shape the overall public policy that benefits the consumers, new entrepreneurs and business organizations at large. That creates a thriving environment for growth of business and industry. In the times of economic stagnation, an efficient Public Administration becomes even more vital to the survival of business. In such conditions, the government and public administration offices are expected to play a key role to bring back the macro economy to the levels of normalcy. That helps business and trade to survive during the tough economic times, and pull through without resulting in a situation of massive job losses and economic crisis for the people of the country.

Mills Sociological Imagination On Individual Problems

Mills Sociological Imagination On Individual Problems Mills (1959) talks of a sociological imagination when looking at the problems of the individual. How might this sociological imagination assist social workers? How might sociological theories offer useful insights into the socially constructed nature of many of the contemporary social problems encountered by social workers? Do this by reference to a contemporary social problem that social workers may have to work with. This paper will explore Mills theory of a sociological imagination when looking at the problems of the individual, and explain how this theory might assist social workers. The focus will then turn to poverty as a contemporary social problem encountered by social workers. Poverty will be explored and discussed by reference to how sociological theories (Marxism, Functionalism and Feminism) offer useful insights into the socially constructed nature of poverty. C. Wright Mills (1916 62) was, according to Cunningham (2008, p7) a flamboyant American sociologist. Slattery (1991, p210) claims his aim was to reform society as much as explain it, to popularise sociology and develop a sociological imagination amongst the American public. Matthewman (2007, p91) explains that a sociological imagination requires a special quality of mind. When we process it we are able to see links between biography and history, to see how the personal relates to the public, and the individual to the structural. Matthewman is supported by Leon-Guerrero (2005, p14). By continuing to develop a sociological imagination and recognising the larger social, cultural and structural forces, we can identify appropriate measures to address social problems. Cunningham (2008) explores this using an example of a person suffering from depression after losing their job. Without recognising factors outside of the personal (such as the current economic or political conditions), the p roblem cannot not be sufficiently understood, addressed or resolved. Consequently failure to develop a sociological imagination could result in judgements or assumptions being made upon the failure of the individual, rather than societal structures. Stepping back to see the bigger picture can avoid granted assumptions, labels or ones personal values coming into play. Finally, Cunningham (2008, pg7) argues that learning to think sociologically is one of the most important skills a social worker can bring to their practice. Poverty is a long standing social problem and one which is prevalent among service users. This is supported by Smale et al. (2000, p18) who claims those who use, and are required to use, social work services continue overwhelmingly to be poor and disadvantaged. Despite this, social workers have been criticised about their knowledge of the effects and origins of poverty and lack of awareness regarding societal structures in relation to poverty. Becker (1997) cited in Cunningham (2008, p47) claims social workers have little understanding of the complex processes that generate and maintain poverty; they have limited insight into how their political and welfare ideologies and attitudes to poverty affect their daily practice with poor people; they have failed to place poverty on the agenda for social work theorising, education, policy and practice. Krumer-Nevo et al. (2009, p225) writing for the Journal of Social Work Education agrees and argues that despite the profound commitment of soc ial work towards people living in poverty, the social work profession has failed to develop practice based on awareness of poverty. To measure poverty, it first it has to be defined. There is no universal agreement regarding how to define poverty, although Cunningham (2008) and Leon-Guerrero (2005) describe two main methods used, Absolute and Relative poverty. Absolute poverty constitutes a lack of basic necessities such as, food, shelter and clothing. It refers to a lack of physical needs and is more like to be found in third world countries. Relative poverty was developed by Peter Townsend. It focuses on the inequalities in society. Leon-Guerrero (2005, p224) states that it is based on the premise that some people fail to achieve the average income and lifestyle enjoyed by the rest of society. Relative poverty is a widely accepted definition in developed countries and is used by the government in the UK. The Poverty Site (2009) confirms that the (UK) governments target of halving child poverty by 2010 is defined in terms of relative poverty. Moulder (2000, p2) confirms that sociologists came to define social pr oblems as problems that concern large numbers of people, have social-structural causes, and require social-structural solutions. Leon-Guerrero (2005, p3) explains first, a problem is a social condition that has negative consequences. If there were only positive consequences, there would be no problem. Poverty has many negative consequences personally and structurally. Poverty is more than a lack of money. According to a report by the Department of Work and Pensions (2009, p2) research about the impact that poverty can have on peoples lives shows that the experience of poverty is almost always overwhelmingly negative, and can have psychological, physical, relational and practical effects on peoples lives. Moreover, poverty is a highly stigmatised social position and the experience of poverty in an affluent society can be particularly isolating and socially damaging. Beresford et al. (1999) concurs with the Department of Work and Pensions findings. Additionally, the media often report on links between poverty and health, educational attainment, teenage pregnancies, anti-social behaviour, mental health and social exclusion. All of which have a negative impact and consequence upon society. Leon-Guerrero (2005, p3) informs that a social problem has objective and subjective realities. A social condition does not have to be personally experienced by every individual in order to be considered a social problem. The objective reality of a social problem comes from acknowledging that a social condition does exist. It must be recognised at an agency (individual) level as having negative consequences for those who experience it. Poverty is apparent at an agency level in society: local clothing banks, annual Children In Need appeal; deprived areas we may have seen or live near, Big Issue sellers, seeing the homeless or beggars on the street, and in the media (reality documentaries such as The Secret Millionaire). Leon-Guerrero (2005, p6) addresses the subjective reality. The subjective reality of a social problem addresses how a problem becomes defined as a problem. It is defined by powerful groups in society (politicians, religious leaders, pressure groups, the media or even gr assroots). As noted earlier, the UK government has defined poverty as a social problem. Leon-Guerrero (2005, p6) states, they become real only when they are subjectively defined or perceived as problematic. Recognising the subjective aspects of social problems allows us to understand how a social condition may be defined as a problem by one segment of society, but be completely ignored by another. Cunningham (2008, p33) explains that in the 1980s and 1990s Conservative ministers used absolute definitions to refute claims that Britain had a significant poverty problem and that their policies had led to increased levels of poverty. The problem was defined away. This paper will now explore functionalism, Marxism, radical and liberal feminism. Functionalism was developed by Emile Durkheim (1858-1917) and further developed by Talcott Parsons. Functionalism views society on a macro scale. Slattery (1991, p63) uses a biological metaphor to explain Functionalism. It functions like any other natural organism as a system of independent parts the economy, the family, the government and so on held together by not a central nervous system but a central value system, a set of sociological guidelines called norms based on underlying moral consensus, or collective consciousness. Matthewman (2007) asserts functionalists view society as a complex system, involving a vast array of political, economic and social roles, all of which play an essential part in ensuring society functions and continues to develop. Consensus is at the heart of this theory. It assumes individuals are socialised to fit in, taught the norms of society, primarily by the family unit, secondly by educational institutions, peers, the workplace, and wider society. Le on-Guerrero (2005) claims social problems are not considered in terms of how severe they are, but how the problem arises from society, and whether it serves a function. Leon-Guerrero (2005, p228) argues that poverty is seen as a natural consequence of system stratification. This refers to rapid changes that took place in society economically and technologically. It created a workforce that was unskilled for the new economy. Functionalists believe inequalities within the workforce are inevitable. Social status, wealth and power is earned, rewarded and deserved, through skill and hard work. Davis and Moore (1945) cited in Best (2005, p29) support this, stating social inequality is thus an unconsciously evolved device by which by which societies ensure that the most important positions are conscientiously filled by the most qualified persons. A well-known writer from the political right perspective H. J. Gans (1971, p1-5) explores how poverty may exist to serve positive functions for society. Some of these include: the poor perform work others do not wish to do; they provide employment for the professionals that service them; activities such as drugs, pawn shops and prostitution continue to prosper; they serve as scapegoats (the honest and hard working can accuse them of being dishonest, lazy and scroungers); also poverty acts as a measuring tool in terms of status for the non-poor. However, Gans suggests that many of the functions served by the poor could be replaced if poverty were eliminated, but almost always at a higher cost to others, particularly more affluent others. He believes that a functional analysis must conclude that poverty persists not only because it fulfils a number of positive functions but also because many of the functional alternatives to poverty would be quite dysfunctional for affluent members. Ga ns believes poverty will be eliminated only when it becomes dysfunctional for the affluent or powerful, or when the powerless can obtain enough power to change society. Interestingly, Gans states his aim with this paper was, to show functionalism is not an inherently conservative approach, but that it can be employed into liberal and even radical analyses. The social construction of poverty from a functionalist perspective is seen as natural and beneficial for the affluent and society, or at least parts of it. Leon-Guerrero (2005, p228) supports this assertion. Functionalists observe that poverty is a product of our social structure. Functionalists do not inherently agree with poverty, they acknowledge it has functions as well dysfunctions but recognise that it has a role to play in the structure of society. They strongly believe power and wealth is earned through skill and hard work, not everyone has the talent to succeed, therefore, inequality and poverty is inevitable. The poor are seen as flawed, marked out from the rest of society, deviant and non-conforming. The current recession in the UK which has forced many more into poverty would, from a functionalist perspective, be viewed as a natural temporary occurrence. The role of a functionalist social worker would be to support individuals to get back into their role ensuring the smo oth running of society. Karl Heinrich Marx (1818-93) was one of the key influences in sociology according to Slattery (1991). Marxism is a conflict theory, which like functionalism, views society on a macro scale. However, they argue that poverty is the consequence of a capitalist society; it is constructed due to an unequal distribution of power and wealth. The main thread of the Marxist argument is that conflict exists between the classes: the bourgeoisie (who own the capital) and the proletariat (who provide the labour). Giddens (2006, p16) explains capital is any asset, including money, machines or even factories, which can be used or invested to make future assets. Giddens (2006, p16) asserts the bourgeoisie own their means of a livelihood, whereas the proletariat are wage-labour. The proletariat must seek employment from the bourgeoisie, who form a ruling class over the mass proletariat population. Payne (2005, p228) claims capitalism is an economic system in which a few people accumulate capital to i nvest in producing goods and others sell labour to them for wages. The profit earned by the bourgeoisie is seen as exploitation of the proletariat. Moreover, the bourgeoisie create a false consciousness controlling the media, policies, laws, religion and education, influencing and shaping the proletariats norms and values, idealising how society thinks. This false consciousness leads the proletariat to believe economic inequality is fair and just. This is supported by Best (2005) and Taylor et al. (2002). The most crucial point is the relationship between the two classes. Giddens (2006) explains that although each class is dependant on the other this dependency is not balanced. Giddens (2006, p16) explains the relationship between classes is an exploitative one, since workers have little or no control over their labour and employers are able to generate profit by appropriating the product of workers labour. Hilary Searing (2007) writes from a radical social work perspective. In an article Poverty in the Big Issue written for the Barefoot Social Worker website, Searing claims poverty is structurally constructed and the consequence of a modern capitalist society. Poverty and inequality seem to be an intrinsic part of modern capitalism. She criticises the government suggesting that poverty has been ignored in order to achieve economic prosperity. This Labour government, by continuing the neoliberal, modernising agenda of the previous government, regards poverty and inequality as the inevitable price to be paid to maintain competitiveness in the global economy. Like Marxists, Searing believes social class is a major factor. The social class a child is born into is a major determinant of their life chances. Searing believes social workers patch the cracks regarding poverty, rather than tackling the real structural cause. The government assumes that social workers can deal with poverty withou t tackling the underlying causes. Searing believes Labour demean social-structural causes, consequently placing the onus of poverty upon the individual. She states the government chooses to minimise the part played by social and economic factors, outside the control of the individual, in causing poverty and implies that in most cases personal inadequacy is at the root of peoples failure to remain independent and self-supporting. In summary, Marxists believe poverty is constructed by social structures; society fails the poor and the abolition of capitalism in favour of communism is the solution. According to Giddens (2006) Marxists believe revolution among the proletariat to overthrow the bourgeoisie is inevitable, and that it will bring about a new classless society. Giddens (2006, p17) explains Marxists do not consider inequality would be eliminated. Rather, that society would no longer be split into a small class that monopolises economic and political power and the large mass of people who benefit little from the wealth their work creates. Marxists would argue that the current recession was caused by greed and unethical risk taking amongst the bourgeoisie, and the proletariats will be left to bear the real costs. Cunningham (2008) argues that Marxists see social workers as agents of social control on behalf of the state, acting in the interests of the bourgeoisie. Their motive for helping people is to get them back into the work force. They believe that much of social work is around control, surveillance and assigning blame upon individuals. Payne (2005, p231) echoes Cunningham suggesting social workers are seen agents of class control enhancing the oppression by capitalist societies of the working class. They simply enable the capitalist system to reproduce itself in the next generation by helping people to cope with the difficulties of the system. Poverty is of particular relevance to feminist theories since Taylor (2002, p179) claims women are more likely to experience poverty than men. In an article for the BBC News website (2008) entitled Womens Low Pay Behind Poverty, womens pay was seen to be a major cause. The TUC said that mothers were being trapped in part-time, low-paid jobs. More than 75% of part-time workers were female. The gender pay gap for full-time workers was 17.2%. In the same article, TUC general secretary Brendan Barber asserts as 40% of households are now headed by single mothers, this has concerning implications for tackling child poverty. Haralambos and Holborn (1995, p145) claim household incomes are not distributed equally. Women tend to have smaller independent incomes than men and there is no guarantee that they will share fully the income of their husbands or partners. Additionally, women are less likely to have occupational pensions and income from investments; married women are less likely to work than married men; more women than men rely on benefits as their main source of income; lone parents are vulnerable to poverty, and a large majority are women. The majority of pensioners are also women. Glendinning and Miller cited in Haralambos and Holborn (1995, p145) claim women are more likely to live in poverty than men because they are viewed as secondary workers, their primary role is seen as domestic and they are less important than that of their husbands so they are not expected to earn a family wage. Moreover, women are disadvantaged in access to social security benefits. Only 60 per cent of women are entitled to maternity leave and many women care for sick and elderly relatives, yet they receive very small state allowances for doing so. This intermittent and often part-time employment of women leaves many illegible for unemployment benefit and redundancy pay. Moreover, within the household men command more of the family resources (of money, of food, of space and so on) an d this is legitimised by their status as breadwinners. Hill writing for The Observer (2009) suggests women suffer financially after divorce, while men become richer. She argues his available income increases by around one third. Women, in contrast, suffer severe financial penalties. Regardless of whether she has children, the average womans income falls by more than a fifth and remains low for many years. There are varying perspectives of feminism, the main three being liberal, radical and Marxist. According to Trevithick (2005) while there are differing perspectives they generally agree on certain principles. The main aim is gender equality; however, they differ on the cause and solution to this problem. Haralambos and Holborn (1995, p592) state most radical feminists broadly share the same aim as Marxists and liberal feminists they seek equality between the sexes rather than dominance. Haralambos and Holborn (1995, p592) state radical feminists see society as patriarchal it is dominated and ruled by men. According to Haralambos and Holborn (1995, p602) Kate Millet was one of the first radical feminists to use the term. Giddens (2006, p471) argues from this perspective men are responsible for and benefit from the exploitation of women and that patriarchy is viewed as a universal phenomenon that has existed across time and cultures. Leon-Guerrero (2005, p230) claims feminist scholars argue the welfare state is an arena of political struggle. The drive to maintain male dominance and the patriarchal family is assumed to be the principal force of shaping the formation, implementation, and outcomes of the U.S. welfare policy. In the UK, the preservation of marriage and the nuclear family is on the political agenda. Gentlemen (2009) writing for The Guardian claims the Conservatives say marriage is key to addressing social breakdown. They also propose rewarding married co uples. Bingham (2009) in the Daily Telegraph alleges the Tories are proposing tax breaks for married couples which would allow women who stay at home to pass on their allowance to their husband. Abramovitz (1996) cited in Leon-Guerrero (2005, p230) claims that welfare has historically served to distinguish between the deserving poor (widows with children) and the undeserving poor (single and divorced mothers). For instance, Margaret Thatcher condemned single mothers in the 1980s. According to the Workers Liberty website (2007) she once infamously proposed cutting all benefits to single mothers, stating that they should live in Salvation Army hostels or give up their children for adoption if their own families wouldnt support them. Haralambos and Holborn (1995, p592) allege the family is often seen by radical feminists as the key institution producing womens oppression in modern societies. Giddens (2006, p471) supports this stating radical feminists often concentrate on the family as one of the primary sources of womens oppression in society. They argue that men exploit women by relying on the free domestic labour that women provide in the home. As a group, men also deny women access to positions of power and influence in society. Firestone (1970), a radical feminist cited in Cunningham (2008, p96) claims womens inferiority is linked to their biological sex. Haralambos and Holborn (1995, p471) explore this further suggesting men control womens role in reproduction and child-rearing. Because women are biologically able to give birth to children, they become dependant materially on men for protection and livelihood. Most importantly this biological inequality is socially organised within the nuclear family. Giddens (2006) argues that not all radical feminists agree with Firestone, but rather believe that it originates from culture and socialisation. Haralambos and Holborn (1995, 592) argue that radical feminists believe that gender equality can only be attained by overthrowing the patriarchal order. Giddens (2006, p592) asserts that many radical feminists reject the assistance of males in reaching their aim, because men are seen as the enemies of womens liberation. In contrast, Liberal feminists according to Cunningham (2008) agree that equality should be more equal between men and women. However, unlike radical feminists they do not believe that patriarchy is the cause of womens oppression. Giddens (2006, p468) claims that liberal feminists look for explanations of gender inequalities in social and cultural attitudes. Cunningham (2008, p97) agrees with Giddens but probes deeper stating the roots of womens oppression lie with the irrational prejudice, stereotyping and outdated attitudes and practices that lead to sex discrimination occurring in all spheres of life. Like radical feminists they believe the family is oppressive to women. Women are expected to play the social role of wife and mother along with carrying sole responsibility for the household chores that go with it. Cunningham (2008, p97) believes it is an ideology that is perpetuated by the media and popular culture. A womens role is laid out before her, she is not free to find their own fulfilment. Life opportunities are not equal to that of mens. Dunne, Kurki and Smith (2009) assert that economic insecurity is believed to exist due to gender inequality. Women are disproportionately located at the bottom of the socioeconomic scale in all societies. Womens disproportionate poverty cannot be explained by market conditions alone; gendered role expectations about the economic worth of womens work and the kinds of tasks that women are expected to do contribute to their economic insecurity. In terms of addressing equality Giddens (2006, p470) claims liberal feminists tend to focus their energies on establishing and protecting equal opportunities for women through legislation and other democratic means. Haralambos and Holborn (1995) explain how liberal feminists supported the Sex Discrimination and Equal Pay Act, hoping these would help to end discrimination. They believe gradual change can be brought about within the existing social structure. Cunningham (2008, p98) states they would also support further female representation and involvement in politics by the introduction of women-only shortlists. Liberal feminists are modest in how they aim to bring about change, through anti-discriminatory legislation rather than overthrowing the system like radical feminists. Finally, Cunningham (2008, p99) points out that liberal feminists believe nobody benefits from gender discrimination. Women lose out on the ability to develop their talents, business loses out because it fails to harness the potential and ability of 50% of the population, and men lose out because they are denied the opportunity to develop close ties with their children. This paper has sought to explore how Mills theory of a sociological imagination may assist social workers when considering the problem of an individual, and how three grand sociological theories can offer useful insights into the socially constructed nature of poverty. To conclude, this paper shall consider the use of those theories upon social work practice. Cree (2000, p7) asserts sociology offers social work the opportunity to explore meanings beneath taken-for-granted assumptions about behaviour, action and social structure. It offers a knowledge and value base which is not rooted in individual pathology but instead seeks to understand individuals in the context of the broader structures that make up their lives (including social class, gender, age, race, and ethnicity) and the historical movement within which they are living. Sociology provides competing theories that offer differing perspectives to explain the emergence, existence and persistence of poverty. Moreover, they can raise awareness of oppression and disadvantage that may be constructed in social structures. Cree (2000, p208) confirms that inequality and oppression exist at both individual and structural levels. Dominelli (2002) argues that practitioners who follow emancipatory approaches seek to achieve anti-oppressive practice by focusing on the specifics of a situation in a holistic manner and mediating between its personal and structural components. To obtain this impact, social workers and their clients develop clear goals to pursue and use networking and negotiation techniques to secure change. Change usually occurs at the micro-level where interpersonal relationships are the target of the intervention(s). Such an approach could be, as suggested by Cunningham (2008, p48) task-centred. This approach offers a very practical model which is potentially very empowering. The service user decides which areas they should like to work on. Practice is based on the premise that the service user will work in partnership with the social worker and learn new methods that will equip them in the future. In this sense, workers could adopt a very practical way to address some aspects of poverty. However , Cunningham warns perhaps this still doesnt go far enough, as this method of practice is based upon an individual approach and doesnt address the bigger picture. Possibly combining task-centred working with other more radical methods of working might address this. Dominelli (2002, p86) agrees with Thompson, and suggests if poverty is causing personal hardship, institutional (meso-level) and/or societal (macro-level) changes may be required alongside endeavours aimed at helping the individual to control its deleterious effect on his or her life. Feminist and Radical methods of practice both focus on the bigger picture. According to Drakeford (2008, p310) radical social work, essentially Marxist in persuasion, suggested that alliances could be formed between clients in social welfare which would allow for vested interests to be challenged and authority to be redistributed from the powerful to the powerless. Trevithick (2005, p284) states that this approach emphasises the importance o f social, economic and political solutions to social problems, thereby shifting the onus of blame from the individual without denying responsibility. This involves social workers challenging the social structures that oppress and discriminate. Trevithick (2005, p285) claims that practitioners who work from a radical/progressive/activist perspective are passionately committed to the issue of social justice and to working alongside people from disadvantaged groups in order to initiate change. Feminist social work, according to Dominelli and MacLeod (1989, p1) is informed by a feminist analysis of social problems. Dominelli and MacLeod (1989, p.23) assert the feminist approach has focussed on identifying the specific ways in which women experience their existence; drawing peoples attention to the lack of resources, power and emotional fulfilment which hold women down; exposing the social relations and social forces responsible for creating their state of affairs; and placing the plight of women firmly on the agenda for social change. Dominelli (2008, p113) suggests feminist social work practice is also relevant to children and men. This is echoed by Cree (2000). A limitation, according to Trevithick (2005, p282) is that most women experience additional oppressions, such as discrimination in relation to class, race, age, disabilities, sexual orientation, culture and religious beliefs. And that these additional oppressions are not always given sufficient weight. Cree (2000, p209) informs that sociology may not be able to provide social work practitioners with answers, but the questions themselves lead to the potential development of sensitive, anti-oppressive practice. This is because all theories, ideas and practices are based on a particular set of political and moral principles. We therefore have to make choices about what theories we believe are most useful, and what actions we think are most helpful (or perhaps least damaging) for those with whom we are working. Social work is fundamentally about values and about value-judgements. Sociological knowledge can provide us with a framework for anti-discriminatory, anti-oppressive practice, by giving us the analytical tools with which to begin to explore the relationship between individuals and society. Mills (1959, p8) personal troubles and public issues. Cree (2000, p5) argues sociology and social work construct the individual. It is also for this reason that social workers need a sociologi cal imagination. Additionally, social works central purpose is to work on behalf of society to help those individuals and groups who are vulnerable and marginalised. If a service users problem exists due to structural of inequalities in society, and a social worker fails to make such a connection, they risk blaming the individual/group, perpetuating the oppression and discrimination already felt by social structures. Consequently, social workers need to have an awareness of the discrimination and oppression some people or groups face in society and be guarded not to perpetuate assumptions, labels or blame. Thompson (2005, p137) claims oppressive practice can happen through naÃÆ' ¯vetà © or ignorance: failing to recognise significant issues of inequality and thus exacerbating them by not addressing them. And by reinforcing stereotypes: jumping to conclusions about a particular individual without actually assessing their circumstances. Therefore, by developing and using our sociol ogical imagination and by being aware and open to theoretical perspectives and approaches to practice, we can take necessary steps to guard against anti-oppressive and anti-discriminatory practice.

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Rationale of CBT for adolescent obesity Till date, most of the intervention studies of childhood obesity have recommended the use of comprehensive interventions that include behavioural therapy along with changes in diet and physical activity are the most successful approaches to improving long-term weight and health status.( Jelalian E et al.,1999) American Dietetic Association (2006) and the Expert Committee on the treatment of child and adolescent overweight and obesity (2007) also recommend cognitive behavioural intervention as an essential component of treatment. Considerable empirical support exists for programs that incorporate some combination of techniques such as stimulus control, self-monitoring, goal setting, problem solving, cognitive restructuring, parent skills training, and relapse prevention in the treatment of childhood and adolescent obesity.(Spear BA.,2007; Johnston CA et al.,2008; Stewart L et al.,2008). Recent literature also supports and recommends the use of CBT for adolescent obesity. Cochrane review of 54 randomized clinical trials on lifestyle interventions with the aim to ascertain the most effective intervention in the treatment of childhood obesity found that a behavioural lifestyle intervention with parental involvement, is preferred over standard care or self-help.(Oude L H et al.2009). Kirschenbaum and Kristen (2013) reviewed five recent expert recommendations on the treatment of adolescent obesity and found that all of the expert committees support the use of intensive dietary intervention, physical activity, and cognitive-behavioural counselling. Cognitive behaviour therapy has been found to be effective treatment of adolescent obesity as clearly evident in the literature. With the increasing... ...home from school, stairs climbing at home or school) †¢ Psychopathology (Developmental Psychopathology Checklist by Malvika Kapoor., 2002; Child Behaviour Checklist by Thomas M Achembach.,1991) †¢ Depression Children Depression inventory II by Maria Kovacs., 2010) †¢ Anxiety (Depression anxiety stress scale (DASS) by Lovibond., 1995) †¢ Stress (Stressful Life event scale for Indian children by Savita Malhotra., 1993) †¢ Body image (Body Shape Questionnaire by Cooper et al.,1986.) †¢ Self esteem (Rosenberg Self Esteem Scale by Rosenberg.,1965 ) †¢ Disordered eating pattern ( (Dutch Eating Behaviour Questionnaire by T Van Strein., 1986, Children Eating Behaviour Questionnaire by Jane Wardle et al., 2001) †¢ Isolation, Teasing, bullying ,Social Support , Level of concern, motivation and stage of readiness for behavioural change (Semi-structured interview schedule)

Flann OBrien, Dickens and Joyce: Form, Identity and Colonial Influence

Flann O'Brien, Dickens and Joyce: Form, Identity and Colonial Influences All quotations from The Third Policeman are taken from the 1993 Flamingo Modern Classic edition. In this essay I intend to examine Flann O'Brien's The Third Policeman in the context of the time of its writing, 1940, its relation to certain English novelistic traditions and also the broader Irish literary tradition in which it belongs. Seamus Deane refers to Ireland as a "Strange Country" and indeed O'Brien's own narrator recalls the words of his father: " . . . he would mention Parnell with the customers and say that Ireland was a queer country." (7) Such a concurrence indicates to a degree the peculiar nature of the Irish situation with regard to theoretical post-colonial models. There is a temptation to see all Irish work since the revival in terms of decolonization. Cahalan, in The Irish Novel, traces the tendency of Irish writers such as Swift, Edgeworth and Maturin to employ fantastic elements and non-realism in direct opposition to English colonial models and in affirmation of certain Irish traditions. Mercier, in The Irish Comic Tradition, points also to the presence of exaggeration, absurdity and scatological detail in Gaelic heroic cycles and poetry. In Flann O'Brien, Bakhtin, and Menippean Satire, M. Keith Booker begins by saying; "It has now become commonplace to think of Flann O'Brien along with James Joyce and Samuel Beckett as the three great Irish fiction writers...

Why I am ready to be a Non Commissioned Officer? Essay

This impersonal definition defines in a few words what a NCO is ( Kautz. 2001 ) . To me this definition encompasses a whole batch more. Ever since my childhood. I showed leading qualities. As a child. I was more interested in taking my friends in a football game. during some competition or any type of competition alternatively of the humdrum of my scientific discipline. geometry and English linguistic communication books. My parents despaired but I come from a household where every kid is encouraged to happen their ain personal niche and tantrum into society through it. After some clip. even though I was a better than mean pupil started to believe that I would make good in a occupation where I could learn others by illustration and use both my encephalon and muscle. I proudly admit that I am a nationalist. The sight of the Washington Memorial and the White House. both important landmarks of our state have ne'er failed to convey cryings to my eyes ( Winkler. 1998 ) . I believe my state was won after great adversities by our sires and it is our responsibility as its citizens to look after it. And I believe because of both my innate leading qualities and my love for my great states. I am ready to be a Non-commissioned officer. I to the full understand the responsibilities associated with going a NONCOM as it is known in some circles. Non commissioned officers are frequently referred to as the anchor of the armed services and I understand the of import deduction of this definition ( Fisher. 2007 ) . I would hold to be the primary leader for the majority of the enlisted corps. This would intend full duty or what I consider waxy heads ( Salinas. 2008 ) . I pray I can learn them non merely by words but by my illustration. I would hold to be really careful with my each and every measure cognizing that any incorrect measure of mine can non take down my image in the heads of my juniors but besides put my country’s name to dishonor which is something. I being so loyal. may ne'er be able to populate with. I would besides be responsible for put to deathing military missions and developing military forces in order to fix them to put to death their missions. This to me seems an even bigger duty in visible radiation of the recent universe events and the menace to universe peace which many peaceable states face from a minority of extremists. I would hold to be argus-eyed in my responsibilities and seek to fix the male childs for what I know to be tough conditions for them the likes of which most of them can ne'er even conceive of. I will seek to transfuse in their heads that it is non a mere kid of an enemy that we face but a deadly enemy and it is our and or responsibility merely to protect the citizens of our state for them. I besides understand how delicate military missions can be and I will seek through my experience and surveies to do certain that non even one error takes topographic point or at least a error which can set the mission to hazard. I understand that I am besides to be a nexus between the majority of the enlisted forces and the officers in any military organisation. Messenger or concatenation functions as they seem to me are peculiarly really delicate because both of the parties can all of a sudden be at odds with each other over fiddling or apparently everyday issues. I will seek my best to transfuse in the military forces a sense of regard for their higher-ups and for the higher-ups to really care about the well being of their juniors. I have ever believed that the ground forces hierarchy has a certain beauty to it. Where else would we see an ordinary adult male move through different ranks such as Corporal. Sergeant. Staff-Sergeant. Sergeant First Class. Master Sergeant. First Sergeant. Sergeant Major. Command Sergeant Major and Sergeant Major of the Army. To most people. these stations may look really confounding but to me this represents a calling way ( Thompson. 2006 ) . To be an officer of any organisation. non merely the ground forces requires mammoth dedication. unexcelled accomplishments. good instruction and a crisp head. I believe I have all these regardless of my immature age and I am ready to turn out this to the universe. Mentions Kautz. A. ( 2001 ) . Service for Non-Commissioned Officers. Fisher. JR. ( 2007 ) . Guardians of the Republic. Thompson. ( 2006 ) . How Long Is the Night. Salinas. J. ( 2008 ) . All were Valiant Winkler. ( 1998 ) . Future Leader Development of Army Noncommissioned Officers